The Dispossessed - Ursula LeGuin - USED Book
used paperback in average condition
The story takes place on the fictional planet Urras and its moon Anarres (since Anarres is massive enough to hold an atmosphere, this is often described as a double planet system). In order to forestall an anarcho-syndical workers' rebellion, the major Urrasti states gave the revolutionaries the right to live on Anarres, along with a guarantee of non-interference, approximately two hundred years before the events of The Dispossessed. Before this, Anarres had had no permanent settlements apart from some mining. The protagonist Shevek is a physicist attempting to develop a General Temporal Theory. The physics of the book describes time as having a much deeper, more complex structure than we understand it. It incorporates not only mathematics and physics, but also philosophy and ethics. The meaning of the theories in the book weaves nicely into the plot, not only describing abstract physical concepts, but the ups and downs of the characters' lives, and the transformation of the Anarresti society. An oft-quoted saying in the book is "true journey is return.".
Anarres is in theory a society without government or coercive authoritarian institutions. Yet in pursuing research that deviates from his society's current consensus understanding, Shevek begins to come up against very real obstacles. Shevek gradually develops an understanding that the revolution which brought his world into being is stagnating, and power structures are beginning to exist where there were none before. He therefore embarks on the risky journey to the original planet, Urras, seeking to open dialog between the worlds and to spread his theories freely outside of Anarres. The novel details his struggles on both Urras and his homeworld of Anarres. The book also explores the Sapir-Whorf Hypothesis, that language shapes thinking, and thus, culture. The language spoken on the anarchist planet Anarres, Pravic, is a constructed language that reflects many aspects of the philosophical foundations of utopian anarchism. For instance, the use of the possessive case is strongly discouraged. In one scene, Shevek's daughter, meeting him for the first time, offers him "You can share the handkerchief I use,"rather than "you may borrow my handkerchief", thus conveying the idea that the handkerchief is not owned by the girl, merely carried by her. The Dispossessed looks into the mechanisms that may be developed by an anarchist society, but also the dangers of centralization and bureaucracy that might easily take over such society without the continuation of revolutionary ideology. Part of its power is that it gives a spectrum of fairly well-developed characters, who illustrate many types of personalities, all educated in an environment that measures a person not by what he owns, but by what he can do, and how he relates to other human beings. Possibly the best example of this is the character of Takver, the hero's partner, who exemplifies many virtues: loyalty, love of life and living things, perseverance, and desire for a true partnership with another person.
The work is sometimes said to represent one of the few modern revivals of the utopian genre, and there are certainly many characteristics of a utopian novel found in this book. Most obviously, Shevek is an outsider in Urras, following the "traveler" convention common in utopian literature. All of the characters portrayed in the novel have a certain spirituality or intelligence, there are no nondescript characters. It is also true to say that there are aspects of Anarres that are utopian: it is presented as a pure society that adheres to its own theories and ideals, which are starkly juxtaposed with Urras society. However, the work is subtitled "An Ambiguous Utopia", and one of the major themes of the work is the ambiguity of different notions of utopia. Anarres is not presented as a perfect society, even within the constraints of what might define an anarchist utopia. Bureaucracy, stagnation, and power structures have problematized the revolution, as Shevek understands through the course of the novel. Moreover, Le Guin has painted a very stark picture of the natural and environmental constraints on society. Anarres citizens are forced to contend with a relatively sparse and unfruitful world. Hardship caused by lack of resources is a prominent theme, reflected in the title of the novel. Anarres citizens are dispossessed not just by political choice, but by the very lack of resources to possess. Here, again, Le Guin draws a contrast with the natural wealth of Urras, and the competitive behaviors this fosters. Le Guin's foreword to the novel notes that her anarchism is closely akin to that of Pyotr Kropotkin's, whose Mutual Aid closely assessed the influence of the natural world on competition and cooperation. Le Guin's use of realism in this aspect of the work further problematizes — ambiguates — a simple utopian interpretation of the work. Anarres is not a perfect society, and Le Guin shows that no such thing is possible.
About the Author Ursula LeGuin
Ursula Le Guin was born and raised in Berkeley, California, the daughter of anthropologist Alfred L. Kroeber and writer Theodora Kroeber. In 1901 Le Guin's father earned the first Ph.D. in anthropology in the United States from Columbia University and went on to found the second department, at the University of California at Berkeley. Theodora Kroeber's biography of her husband, Alfred Kroeber: A Personal Configuration, is a good source for Le Guin's early years and for the biographical elements in her late works, especially her interest in social anthropology.
Ursula LeGuin received her B.A. (Phi Beta Kappa) from Radcliffe College in 1951, and M.A. from Columbia University in 1952. She later studied in France, where she met her husband, historian Charles Le Guin. They were married in 1953. She became interested in literature when she was very young. At the age of eleven she submitted her first story to the magazine Astounding Science Fiction. It was rejected. Her earliest writings, some of which she adapted to include in Orsinian Tales and Malafrena, were non-fantastic stories of imaginary countries. Searching for a publishable way to express her interests, she returned to her early interest in science fiction and began to be published regularly in the early 1960s. She received wide recognition for her novel The Left Hand of Darkness, which won the Hugo and Nebula awards in 1970. In later years, Le Guin did work in film and audio. She contributed to The Lathe of Heaven, a 1979 PBS Film based on her novel of the same name. In 1985, she collaborated with avant-garde composer David Bedford on the libretto of Rigel 9, a space opera.
Much of Ursula Le Guin's science fiction places a strong emphasis on the social sciences, including sociology and anthropology, thus placing it in the subcategory known as soft science fiction. Her writing often makes use of alien cultures to convey a message about human culture in general. An example is the exploration of sexual identity through an androgynous race in The Left Hand of Darkness. Such themes can place her work in the category of feminist science fiction, but not necessarily so. Her works are also often concerned with ecological issues.
In her writing, Le Guin makes use of the ordinary actions and transactions of everyday life. For example, in 'Tehanu' it is central to the story that the main characters are concerned with the everyday business of looking after animals, tending gardens and doing domestic chores. While she has often used otherworldly perspectives to explore political and cultural themes, she has also written fiction set much closer to home; many of her short stories are set in our world in the present or near future. Several of Ursula LeGuin's science fiction works, including her novels The Dispossessed and The Left Hand of Darkness, belong to her Hainish Cycle, which details a future, galactic civilization loosely connected by an organizational body known as the Ekumen. Many of these works deal with the consequences of contact between different worlds and cultures. The Ekumen serves as a framework in which to stage these interactions. For example, the novels The Left Hand of Darkness and The Telling deal with the consequences of the arrival of Ekumen envoys (known as "mobiles") on remote planets and the culture shock that ensues.
Unlike those in much mainstream science fiction, none of the civilizations Ursula Le Guin depicts possess reliable faster-than-light travel. Instead, Ursula LeGuin created the ansible, a device that allows instantaneous communication over any distance. The term and concept have been subsequently borrowed by several other well-known authors.Le Guin has received several Hugo and Nebula awards, and was awarded the Gandalf Grand Master award in 1979 and the Science Fiction and Fantasy Writers of America Grand Master Award in 2003. She has received eighteen Locus Awards for her fiction, more than any other author. Her novel The Farthest Shore won the National Book Award for Children's Books in 1973. Ursula Le Guin was the Professional Guest of Honor at the 1975 World Science Fiction Convention in Melbourne, Australia. She received the Library of Congress Living Legends award in the "Writers and Artists" category in April 2000 for her significant contributions to America's cultural heritage. In 2004, Le Guin was the recipient of the Association for Library Service to Children's May Hill Arbuthnot Honor Lecture Award and the Margaret Edwards Award. She was honored by The Washington Center for the Book for her distinguished body of work with the Maxine Cushing Gray Fellowship for Writers on 18 October 2006. Robert Heinlein in part dedicated his 1982 novel Friday to Ursula LeGuin.
The Dispossessed - Ursula LeGuin - USED Book
This item is currently out of stock - more coming soon.