Flatland - Edwin A. Abbott - NEW Book
The story is about a two-dimensional world referred to as Flatland which is occupied by geometric figures, line segments (females) and regular polygons with various numbers of sides. The narrator, by name A. Square, is indeed a humble square, a member of the social caste of gentlemen and professionals in a society of geometric figures, who guides us through some of the implications of life in two dimensions. The square has a dream about a visit to a one-dimensional world (Lineland) which is inhabited by "lustrous points." He attempts to convince the realm's ignorant monarch of a second dimension but finds that it is essentially impossible to make him see outside of his eternally straight line.
The narrator is then visited by a three-dimensional sphere, which he cannot comprehend until he sees Spaceland for himself. This sphere, who remains nameless, visits Flatland at the turn of each millennium to introduce a new apostle to the idea of a third dimension in the hopes of eventually educating the population of Flatland of the existence of Spaceland. From the safety of Spaceland, they are able to observe the leaders of Flatland secretly acknowledging the existence of the sphere and prescribing the silencing of anyone found preaching the truth of Spaceland and the third dimension. After this proclamation is made, many witnesses are massacred or imprisoned (according to caste).
After the Square's mind is opened to new dimensions, he tries to convince the Sphere of the theoretical possibility of the existence of a fourth (and fifth, and sixth ...) spatial dimension. Offended by this presumption and incapable of comprehending other dimensions, the Sphere returns his student to Flatland in disgrace.
He then has a dream in which the Sphere visits him again, this time to introduce him to Pointland. The point (sole inhabitant, monarch, and universe in one) perceives any attempt at communicating with him as simply being a thought originating in his own mind (cf. Solipsism):
'You see,' said my Teacher, 'how little your words have done. So far as the Monarch understand them at all, he accepts them as his own – for he cannot conceive of any other except himself – and plumes himself upon the variety of Its Thought as an instance of creative Power. Let us leave this God of Pointland to the ignorant fruition of his omnipresence and omniscience: nothing that you or I can do can rescue him from his self-satisfaction.'
— the Sphere
The Square recognizes the connection between the ignorance of the monarchs of Pointland and Lineland with his own (and the Sphere's) previous ignorance of the existence of other, higher dimensions.
Once returned to Flatland, the Square finds it difficult to convince anyone of Spaceland's existence, especially after official decrees are announced – anyone preaching the lies of three dimensions will be imprisoned (or executed, depending on caste). Eventually the Square himself is imprisoned for just this reason.
About the Author Edwin A Abbott
Abbott was the eldest son of Edwin Abbott (1808–1882), headmaster of the Philological School, Marylebone, and his wife, Jane Abbott (1806–1882). His parents were first cousins. He was educated at the City of London School and at St John's College, Cambridge, where he took the highest honors in classics, mathematics and theology, and became fellow of his college. In 1862 he took orders. After holding masterships at King Edward's School, Birmingham, he succeeded G. F. Mortimer as headmaster of the City of London School in 1865 at the early age of twenty-six. Here he oversaw the education of future Prime Minister H. H. Asquith. He was Hulsean lecturer in 1876.
Edwin Abbott retired in 1889, and devoted himself to literary and theological pursuits. Dr. Abbott's liberal inclinations in theology were prominent both in his educational views and in his books. His Shakespearian Grammar (1870) is a permanent contribution to English philology. In 1885 Edwin Abbott published a life of Francis Bacon. His theological writings include three anonymously published religious romances - Philochristus (1878), Onesimus (1882), and Sitanus (1906).
More weighty contributions are the anonymous theological discussion The Kernel and the Husk (1886), Philomythus (1891), his book The Anglican Career of Cardinal Newman (1892), and his article "The Gospels" in the ninth edition of the Encyclopædia Britannica, embodying a critical view which caused considerable stir in the English theological world. He also wrote St Thomas of Canterbury, his Death and Miracles (1898), Johannine Vocabulary (1905), Johannine Grammar (1906). Flatland was published in 1884.
Flatland - Edwin A. Abbott - NEW Book
In stock-ready to post on Thursday